आत्मछिद्रं न जानाति परच्छिद्राणि पश्यति |
स्वच्छिद्रं यदि जानाति परच्छिद्रं न पश्यति || - महासुभषितसंग्रह (4548)
अर्थ - लोग स्वयं अपनी कमियों को तो नहीं देखते हैं परन्तु दूसरों की
कमियां उन्हें अधिक दिखाई देती हैं | यदि वे अपनी कमियों को जानते
( या जानने का प्रयत्न करते ) तो उन्हें दूसरों की कमियों को देखने की
आवश्यकता ही नहीं होती |
Aatmachidram na jaanaati paracchadraani pashjyati.
Shvacchidram yadi jaanaati paracchidram na pashyati.
Aatmachidram = aatma +chidram. Aatma = self. Chidram = defect,
hole. Na = not. Jaanaati = knows. Paracchadraani = parah +
chidraani. Parat = others. Chidraani = defects. Pashyati =
notices, sees. Svat = self. Yadi - if, Paracchidram = defects or
shortcomings in others.
i.e. People are generally oblivious of their own shortcomings or defects,
but are keen to observe the shortcomings of others. Had they noticed or
cared to notice their own shortcomings, there would never have any need
to observe the shortcomings of others.
स्वच्छिद्रं यदि जानाति परच्छिद्रं न पश्यति || - महासुभषितसंग्रह (4548)
अर्थ - लोग स्वयं अपनी कमियों को तो नहीं देखते हैं परन्तु दूसरों की
कमियां उन्हें अधिक दिखाई देती हैं | यदि वे अपनी कमियों को जानते
( या जानने का प्रयत्न करते ) तो उन्हें दूसरों की कमियों को देखने की
आवश्यकता ही नहीं होती |
Aatmachidram na jaanaati paracchadraani pashjyati.
Shvacchidram yadi jaanaati paracchidram na pashyati.
Aatmachidram = aatma +chidram. Aatma = self. Chidram = defect,
hole. Na = not. Jaanaati = knows. Paracchadraani = parah +
chidraani. Parat = others. Chidraani = defects. Pashyati =
notices, sees. Svat = self. Yadi - if, Paracchidram = defects or
shortcomings in others.
i.e. People are generally oblivious of their own shortcomings or defects,
but are keen to observe the shortcomings of others. Had they noticed or
cared to notice their own shortcomings, there would never have any need
to observe the shortcomings of others.
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