To day's Subhashit

आदि मध्य निधनेशु सौह्र्दम सज्जने भवति नेतरज्जने 

छेद ताप निघर्ष ताड़ने र्नान्य भाव मुपयाती कांचनम  

Aadi madhya nidhneshu sauhradam sajjne bhawati netrajjne

cheda taap nigharsh taadnernanya bhawa mupayaati kanchnam

i.e. Throughout his life until his death a virtuous and noble person never behaves like a mean and lowly person just like Gold which does not shed it's lustre and purity even on being subjected to severe treatment by breaking, beating and melting it over a furnace.

To day's Subhashit

अपकारिशु यः साधु: स साधु:सद्भिरुच्यते                    
 Apakaarishu yah saadhuh sasadhuhsadbhiruchyate

उपकारिशु यः साधु: साधुत्व  तस्य को गुणः                
upkaarishu yah saadhuh saadihutwa tasya ko gunahh

i.e.   One who is kind even to a person doing harm (apakaar) to him is a real gentleman (saadhu). But if a persons behaves like a gentleman only after being obliged (upkaar) in one way or other then how can the qualities of a gentleman (saadhutwa)  be attributed to such a person ? 

To day's Shubhashit.

ऐश्वर्यश्च विभुशनम सुजनता शौर्यस्च  वाक्संयमो

ज्ञानस्योपशमः कुलस्य विनयो वित्तस्य  पात्रे व्ययः 

Aishwaryashcha vibhushnam sujanataa shauryasch vaaksanyamah

gyanasyopshamah kulasya vinayo vittasya  paatrey vyayam.

i.e. An affluent and rich person is adorned if he is kind , a powerful person by his control over his speech, a learned person by his peace of mind , and an aristocrat (kuleen) by his humbleness, and money spent  is appreciated if it  is for a worthy cause (paatrey vyayah).

To day's Subhashit

सुजनम व्यजनम  मन्ये  चारु वंष समुद्भवं


आत्मानं च परिभ्राम्य परताप निवारणं

Sujanam vyajanam manyey Chaaruvansha Samudbhawam
Aatmaanam cha paribhraamya partaap nivaaranam.


i.e. A virtuous and noble person is like a bamboo fan(vyajana), which by revolving itself provides relief to others from heat. Similarly a noble person (sujana) helps others even at the cost of discomfort to himself.

To day's subhashit

To day's Subhashit

संपदी  यस्य न हर्षो विपदि विषादे रणे च धीरत्वम
 तं भुवनत्रयतिलकं जनयति जननी सुतं विरलम                                                                                                  
Sampadi yasya na harsham vipadi vishaade raney cha dheeratwam
Tam bhuwantraya tilakam janayati janani sutam viralam.

i.e.  A person who is not elated by becoming rich, is not depressed while facing danger and never loses the presence of mind while engaged in a battle (conflict) is adorned everywhere. Such illustrious persons are rarely born to a woman.
      Bhuwantraya tilakam = In Hindu mythology there are three components of this world i.e. Prithwi (land) Aakash (sky) and Paatal (underground). So a person is adorned (tilakam) every where.

To day's Subhashit

आलस्योपहता विद्या परहस्तगताः स्त्रियः  |
अल्पबीजं  हतं क्षेत्रं हतं सैन्यमनायकम् .    ||


Aalasyopahata Vidta Parhasta gatah striyah
Alpa Beejam Hatam Kshetram Hatam Sainyamanaayakam.

Aalasyopahata = Alasya + apakataa.      Aalasya = idleness, laziness.      Apahataa =destroyed.
Vidya = learning.    Parahastgataah = Para + hast.+ gataah     Para = others.    Hast = hand.
Gataah = gone.     Striyah = women.    Alpabeejam = Alpa + beejam .    Alpa = less.
Beejam = seeds        Hatam = destroyed.     Kshetram = fields, farm land. used for growing crops.
Sainyamanaayakam =Sainyam +anaayakam .    Sainya = army.     Anayakam = without a commander.

i.e.     Laziness  results in loss of learning,  women folk are lost if theyare captured by outsiders.. If the desired quantity of seeds is not used for sowing a crop , the crop of a farm land is lost ,and if there is no Commander to lead an army then the army gets defeated (killed).