जयेत्कदर्यं दानेन सत्येनानृतवादिनम् |
क्षमया क्रूरकर्माणमसाधुं साधुना जयेत् ||
अर्थ - कंजूसी की प्रवृत्ति (आदत) को दानशीलता से जीतना
चाहिये और सत्यवादिता से झूठ बोलने की प्रवृत्ति पर विजय प्राप्त
करनी चाहिये | ऐसे ही क्षमा और सद्व्यवहार से दुष्ट और क्रूर
व्यक्तियों पर विजय प्राप्त करना चाहिये |
Jayetkadaryam daanena satyenaanrutavaadinam.
Khsamayaa kroorakarmaanamasaadhum saadhunaa jayet .
Jayetkadarym = jayet +kadaryam. Jayet = win, conquer.
Kadaryam = miserly behaviour,. Daanena = by charity
Satyenaarutavaadinam + satyena+anruta+vaadinam.
Satyena = by truthfulness. Anruta = untruthfulness, falsehood,
Vaadinam = speaking. Kshamayaa = by forgiveness.
Kroorakarmaanamasaadhum = kroorakarmaanam +asaadhum.
Kroorakarmaanam = performers of terrible deeds, cruel persons.
Asaadhum = wicked. Saadhuna. = kindness ,uprightness.
i.e Miserly behaviour should be overcome by engaging in
charitable and philanthropic work, and untruthfulness by being
truthful, Similarly cruel and wicked persons should be won over
by adopting kindness and uprightness.
क्षमया क्रूरकर्माणमसाधुं साधुना जयेत् ||
अर्थ - कंजूसी की प्रवृत्ति (आदत) को दानशीलता से जीतना
चाहिये और सत्यवादिता से झूठ बोलने की प्रवृत्ति पर विजय प्राप्त
करनी चाहिये | ऐसे ही क्षमा और सद्व्यवहार से दुष्ट और क्रूर
व्यक्तियों पर विजय प्राप्त करना चाहिये |
Jayetkadaryam daanena satyenaanrutavaadinam.
Khsamayaa kroorakarmaanamasaadhum saadhunaa jayet .
Jayetkadarym = jayet +kadaryam. Jayet = win, conquer.
Kadaryam = miserly behaviour,. Daanena = by charity
Satyenaarutavaadinam + satyena+anruta+vaadinam.
Satyena = by truthfulness. Anruta = untruthfulness, falsehood,
Vaadinam = speaking. Kshamayaa = by forgiveness.
Kroorakarmaanamasaadhum = kroorakarmaanam +asaadhum.
Kroorakarmaanam = performers of terrible deeds, cruel persons.
Asaadhum = wicked. Saadhuna. = kindness ,uprightness.
i.e Miserly behaviour should be overcome by engaging in
charitable and philanthropic work, and untruthfulness by being
truthful, Similarly cruel and wicked persons should be won over
by adopting kindness and uprightness.
No comments:
Post a Comment